One of the more fascinating discoveries I have made in the last few weeks is that when it comes to war deaths, internecine conflicts in China can account for more casualties than those from all other major wars. In Wikipedia, you may sort by high estimate and low estimate of casualties.
Seal of the Taiping Heavenly Kingdom
While the Second World War is usually considered the most deadly of all wars, with somewhere between 40 million and 72 million killed, the Taiping Rebellion (1851-1864) is thought to have accounted for somewhere between 20 million and 100 million deaths so it may be the "winner."
The Mongol Conquests killed around 30 to 60 million people between 1207 and 1472 AD--a 265 year period, and, then, even earlier between 13 and 36 million people died in the An Lushan Rebellion (755 to 763 AD).
Also, a mere 8 to 12 million lost their lives in the Dungan revolt, which was set off by a pricing dispute over bamboo poles which a
Han was selling to a Hui, who did not pay the amount the Han merchant
demanded. The Dungan Revolt and Panthay Rebellion, of which the Dungan Revolt is sometimes considered part, took place between 1862 and 1877. They are separate from the Taiping Rebellion, mentioned earlier, which partially overlaps.
Finally, we ought not to forget the Yellow Turban Rebellion, which accounted for another 3 to 7 million between 184 and 205 AD--known in China as the opening event in Luan Guanzhong's historical novel The Romance of the Three Kingdoms.
Last night I watched Red Cliff (2008), which deals with the Battle of Red Cliffs. From the plethora of arrows, the wanton use of explosives and fire, and the swaths of people cut down with swords, this too seemed like no trivial matter. In fact, in the minds of the modern Chinese, this event is paramount. The movie is the only one to have grossed more than Titanic in China.
This is me this afternoon at one of my favorite restaurants in Changchun, which serves food from ethnically Chinese Muslims, or Hui zu. We ordered meat-stuffed bing (greasy pancakes) and each had a bowl of rice (size: er liang, which means 0.2 jin or 0.1 kilograms). We also had qie zi, or eggplant, with suan, or garlic. It was the final, main dish that prompted me to write this post, though. We had the cheek of a goat!
Here I am, pictured eating cheek, thus the cheeky picture.
Finally, a close up of the dish:
Both pictures were taken with the ZTE V955, which was my Christmas present to Deborah. We cannot stop playing this "detective" game where you have to get into the next room (level) by collecting items, inspecting them, properly deploying them, and breaking codes.
The Seven Sages of the Bamboo Grove were a group of Chinese Taoist Qingtan scholars, writers, and musicians who came together in the 3rd century CE. They are depicted in dozens of important paintings and became symbols of high culture for the remainder of the imperial age.
By Qingtan scholars, I mean that these men engaged in witty back-and-forth about metaphysics and
philosophy. The Seven Sages stressed the enjoyment of ale, personal freedom, spontaneity and a celebration of nature.
These men of intellect were exasperated with the intrigues,
corruption and rigidity of court life during the politically
fraught Three Kingdoms period of Chinese history. They gathered near the home Xi Kang (also and usually, Ji Kang), perhaps their most illustrious member. Xi Kang was highly critical of Confucianism and challenged many social conventions of his time. As such, he was considered scandalous and seditious. Three thousand university students signed a petition to release him after he was sentenced to death by Sima Zhao, but
the appeal was denied. Before his execution, Xi Kang asked for his
zither and played his swan song, the famous guqin masterpiece Guangling san, which music is presumed to be forever lost.
The Seven Sages of the Bamboo Grove (with boy attendant), in a Kano school Japanese painting of the Edo period
Six Arts
The Six Arts formed the basis of education in ancient Chinese culture. During the Zhou Dynasty (1122–256 BCE), students were required to master the "liù yì" (六藝) (Six Arts):
Men who excelled in these six arts were thought to have become perfect gentlemen. One example from Chinese history of a famous archer was Yu Fei, picture here as the family tutor schools him in the Eighteen Arms of Wushu, or the primary weapons of Chinese martial arts.
The Six Arts grew out of the Confucian philosophy. As such, Xu Gan (170–217 CE) discusses them in the Balanced Discourses. Eventually they evolved to just four arts. Math was replaced by the Game of Go or weiqi, about which quite a bit has been written on these pages. Music was limited to the playing of a specific traditional Chinese instrument, the qin. Calligraphy was retained and painting was added. Manners or etiquette ("rites") went the way of chivalry in the West and mastery of the outmoded transport (chariot) and weaponry (bow and arrow) was abandoned.
Five Punishments
A Wikipedia entry tells us that The Five Punishments in Ancient China evolved into The Five Punishments in Imperial China and that there were also The Five Punishments for female offenders. The “Five Punishments for Slaves” were abolished during the reign of Emperor Wen of Han following a petition from a female subject Chunyu Tiying (淳于缇萦), and replaced by the “Five Punishments for Serfs”.
These are the ancient ones:
Mò (墨), also known as qíng (黥), where the offender would be tattooed on the face or forehead with indelible ink. (1,000 crimes)
Yì (劓), where the offender's nose was cut off. (1,000 crimes)
Yuè (刖), also known as bìn (膑/臏) during the Xia Dynasty and zhǎnzhǐ (斩趾) during the Qin Dynasty,
involved amputation of the left or right foot or both. Other sources
claim that this punishment involved removal of the kneecap, which is
claimed to be the source of Warring States Period military strategist Sun Bin’s name. (500 crimes)
Gōng (宫), also known as yínxíng (淫刑), fǔxíng (腐刑)[7][8] or cánshì xíng (蚕室刑), where the male offender’s reproductive organs were removed.[9][10] The penis was removed and testicles were cut off, and the offender was sentenced to work as a eunuch in the Imperial palace.[11][12]Gōng for men was applied to the same crime as gōng for women, namely adultery, "licentious" or "promiscuous" activity.[13] (300 crimes)
Dà Pì (大辟), the death sentence. Methods of execution were quartering, or cutting the body into four pieces (fēn wéi lù 分为戮); boiling alive (pēng 烹); tearing off an offender's head and four limbs by attaching them to chariots (chēliè 车裂); beheading (xiāoshǒu 枭首); execution then abandonment of the offender’s body in the local public market (qìshì 弃市); strangulation (jiǎo 绞); and slow slicing (língchí 凌迟). Other methods of execution were also used. (200 crimes)
I have not read Water Margin, alternatively called Outlaws of the Swamp, nor have I cracked the Romance of the Three Kingdoms.
I am currently mired in The Dream of Red Mansions, variously called Dream of the Red Chamber. It competes with Tolstoy in terms of the introduction of a large number of different characters. It dwarfs War and Peace with its 120 chapters. I will not participate in the absurd reductionism that would be required to offer a synopsis of the story, but rather simply recommend it to one and all. It is widely read here and there are questions on the national college entrance examination that require recitation of the characters. It is filled with elegant, masterful poetry that in my translation is still superlatively elegant.
I have written about the Journey to the West previously, I think. It is the tale of a Taoist priest and monkey--the Monkey King-- and their fellow travelers. It was the source of a vintage television classic, produced in the 1970s by the Japanese, called Monkey, and had continued to be the source of TV dramas.
Finally, a fifth book bears mention, The Plum in the Golden Vase. It is banned in China as a piece of pornography, but is recognized by the Princeton University Press as "a landmark in the development of the narrative art form – not only from
a specifically Chinese perspective but in a world-historical
context...noted for its surprisingly modern technique" and "with the
possible exception of The Tale of Genji (ca. 1010) and Don Quixote (1605, 1615), there is no earlier work of prose fiction of equal sophistication in world literature."
_______________ Most of this information has been lifted from the font of all knowledge (Wikipedia) and carefully picked-over by yours truly. There are some segments that I have not even bothered to re-write. It is
In my life, I have been extraordinarily lucky. Between twenty and thirty years ago, I was in a car accident with my maternal grandmother where I cracked the windshield with my forehead and...maybe that explains a lot.
In 1996, I was standing amidst four trees that were hit by lightning and I emerged unscathed, laying down in a tent to giggle for a half-hour or so as Monty Python-like God-rays streamed from the heavens.
In 2005, I flipped my Honda Civic in the snow at 4:30AM. Enough said!
Yesterday, I started to get into a taxi and he rolled over my foot with his rear tire. My foot was fully stuck beneath the tire, but my shoe (the important part) and my foot are both fine. The mystified driver (what were all those four-letter German words coming out of my mouth?) decided not to roll forward or backward, which in retrospect seems wise as he might then have crushed some bones. I just yanked it out and he agreed to take me and the two people with me to our destination, a service I think he would otherwise have been unwilling to provide. If you are not by yourself, it is increasingly hard, especially as a waiguoren, to get a cab here. If you are by yourself, they can pick up one or two other people en route and make more money.
I am writing this Boxing Day morning in gratitude for all of the near misses in life. Share your funny and miraculous, stories, too!
Today is the end of the world, according to the Mayan calendar, or, at least, the end of the era of the Corn People， according to 2012: A Time for Change. To celebrate, I spent twelve hours in bed until I was rousted by a colleague asking if I knew about the fire at 7.8 Mall last night. (Alas, it is the beginning of the end!) I got up and ate candle sausage (腊肠) for breakfast.
Today is also the beginning of winter in China, which has 24 special days to mark the year. Some of the names will sound familiar; others are pure poetry.
This post is dedicated to my amazing student known as Todd, who has memorized one of John F. Kennedy's speeches in a recognizable Massachusetts' accent! Todd wants to own his own car manufacturing company some day and has numerous sketches of models that he would like to build. For months, he has been reading David Macaulay's The Way Things Work with me and we also have long conversations about Allied and Axis generals, military uniforms and equipment, and geography. He is thirteen and nearly as tall as his teacher!
Represented (top): Father Matteo Ricci, Father Adam Schaal, and Father Ferdinand Verbiest
Bottom: Paul Siu (Xu Guangqi), Colao or Prime Minister of State; Candide Hiu, grand-daughter of Colao Paul Siu.
Father Ferdinand Verbiest (9 October 1623 – 28 January 1688) was a Flemish Jesuit missionary in China during the Qing Dynasty. He was born in Pittem near Tielt in Flanders (present-day Belgium). He was an accomplished mathematician and astronomer and proved to the court of the Kangxi Emperor
that European astronomy was more accurate than Chinese astronomy. He
then made some important adjustments to the Chinese calendar and was subsequently asked to rebuild and
re-equip the Beijing Ancient Observatory, being given the role of Head of the Mathematical Board and Director of the Observatory.
If you have been paying attention to this blog for a while, you know that I have written about another Jesuit, Fr. Matteo Ricci of Maceratta in the Papal States (current day Italy) and the subsequent controversy about "Chinese Rites," which still rears its head in our current age. The image above pictures Verbiest, Ricci, and another Jesuit priest,
Adam Schaal of Cologne, Germany. Below them are two prominent Chinese
Catholics. The one on the left, Paul Siu, was also of great importance
in the Qing Dynasty and is considered a pillar of the early Church in the Middle Kingdom.
You may also recall that I wrote about the Kangxi Emperor, who issued a statement basically condemning and banishing Christians as troublemakers and simpletons unable to grasp the intricacies of this five-thousand year-old culture. There are still people here today who feel that we can never understand the Chinese mind or culture. Despite his disgust with the Dominicans and Franciscans who rejected ancient Confucian practices of ancestor worship, the Kangxi Emperor had in Verbiest a valued adviser. Verbiest was the only Westerner in Chinese history to ever receive the honor of a posthumous name from the Emperor.
The steam 'car' designed by Verbiest in 1672 – from an 18th century print
Beside his work in astronomy, Verbiest also experimented with steam. Around 1672 he designed – as a toy for the Chinese Emperor – a steam-propelled trolley which was, quite possibly, the first working steam-powered vehicle ('auto-mobile'). Verbiest describes it in his work Astronomia Europea. As it was only 65 cm long, and therefore effectively a scale model, not designed to carry human passengers, nor a driver, it is not strictly accurate to call it a 'car'.
Steam was generated in a ball-shaped boiler, emerging through a pipe at the top, from where it was directed at a simple, open 'steam turbine' (rather like a water wheel) that drove the rear wheels.
It is not known if Verbiest's model was ever built at the time, although he had access to China's finest metal-working craftsmen who were constructing precision astronomical instruments for him.
The Catholic Encyclopedia entry on Verbiest is full of the fascinating trials and tribulations that Verbiest experienced whilst in China. For further reading, you may want to see their description of his life and time.
Most people concur, Galileo invented the first documented thermoscope in about 1592. When informally surveyed by me, none of my Chinese friends could tell me how temperature was measured in ancient China so I decided to do some research. Surely a people who can come up with the compass and all manner of astronomical and meteorological equipment had some way of recording temperature, I thought, but I have come up short. It remains a mystery! We don't know what the ancient Greeks or Egyptians did, either, although there is some theoretical, printed matter on thermometers still extant from the Greeks. Philo of Byzantium and Hero of Alexandria
knew of the principle that certain substances, notably air, expand and
contract and described a demonstration in which a closed tube partially
filled with air had its end in a container of water.
Thermometers and hygroscopes were first introduced into China in the middle of the seventeenth century by Ferdinand Verbiest16 (1623-1688), a disciple of Tycho Brahe (1546-1601). Verbiest entered China in the year 1659. From that year until his death he received numerous favors and honors from the Emperor Kan-Si [sic]. For several years he held the post of President of the Board of Mathematics and Astronomy
What I do know empirically is that it was -8 degrees F this morning in Changchun. We have had more snowfall this year already than I witness cumulatively in the previous two winters. I cannot see out the balcony windows because the condensation has totally occluded them.
